Showing posts with label left idealism. Show all posts
Showing posts with label left idealism. Show all posts

Sunday, 23 March 2008

Jock Young and the Decline of Critical Criminology

This piece takes a look at the chapter ‘The failure of criminology: the need for radical realism’ by Jock Young from the 1988 publication Confronting Ctime edited by Young and Roger Matthews.

Young’s opening to this chapter serves as a good introduction to this piece (actually this is the second paragraph). ‘If there has been a measure of the lack of success of radical criminology it has been its failure to rescue mainstream criminology from the conceptual mess in which it has increasingly found itself. It is my contention that the core of this problem revolves around the causes of crime and that this aetiological crisis emerged most blatantly in the 1960s, engendering a period of intense creative development within the discipline including the emergence of radical criminology. However, by the eighties the Thermidor set in and a silent counter-revolution occurred within the mainstream with the emergence of what I will term the new administrative criminology involving a retreat from any discussion of causality…’ (pg4).

Young’s chapter is on the emergence of critical/radical criminology and administrative criminology. Both emerged as groups of ideas within criminology as a result of the collapse of support for positivism. How they emerged is significantly different though, with critical/radical criminology emanating from subcultural and other theories taken from US sociologists and worked up by those around the National Deviancy Conference (NDC). Indeed the story of the National Deviancy Conference could possibly have lessons for those interested in left unity, but that is for another post – the main point for this posting is that it eventually split of into many different groups. One of these was the ‘left realists’ which Young belonged to. Young counterposed himself and his co-thinkers to the ‘left-idealists’ who these are you never really know – but from my reading I take them to be thinkers influenced by the SWP (some of whose members were part of the NDC) and the communist party (which was influenced at this time by the cultural theorists around Stuart Hall).

Administrative criminology, on the other hand, emerged from within the criminological establishment. Two of it’s most prominent theorists were James Q Wilson in the US and Ron Clarke in the UK Home Office. Although as Young notes there were many differences between people who can be classified in this group of thinkers, their main thrust was towards a dropping of the search for the causes of crime (traditionally associated with positivism) and towards situational crime prevention (installation of locks, alarms etc.). Indeed as one of my lecturers has pointed out they were the middle part of the What Works – Nothing Works – Something Works cycle of criminology – this is to do with the role theory plays within trying to do something about crime.

As Young notes later on in the chapter – although outwardly very different “A convergence between left idealism and the new administrative criminology emerged. Bith thought that investigation was fruitless, both agreed that rehabilitation was impossible, both thought that crime control through implementation of programmes of economic and social justice would not succeed, both focussed on the reactions of the state, both were uninterested in past theory, both attempted to explain the effectiveness of crime control without explaining crime and both believed it was possible to generalise in a way which profoundly ignored the specificity of circumstances.”(pg.27)

Moreover, left ‘idealist’ criminology tended to create a functionalist theory that was top-down and explained everything in relation to capitalism’s need to preserve itself. As Young notes, “Central to a Marxist perspective is that capitalism creates the conditions and possibilities for it’s own demise: that is that functional equilibrium is not achieved. It is the assumption that the values and institutions of capitalism obviously aid its equilibrium which is a key weakness of left functionalism.”(pg.18)

So what about Young, self-styled as a left realist? For him, “Realism must navigate between these two poles, it must not succumb to hysteria or relapse into a critical denial of the severity of crime as a problem. It must be fiercely sceptical of official statistics and control institutions without taking the posture of blanket rejection of all figures or, indeed, the very possibility of reform.”(pg.23)

All very good, but for me the place realism found between the poles was the wrong one – they opted for the ‘so-called centre ground’, despite this I think left realist criminology attempted quite a number of useful things – not least local victimisation surveys. Indeed, if ‘left-idealism’ was attached to the ultra-left, and administrative criminology to the bourgeoisie, then rather than being attached to the genuine revolutionary elements, left realism was attached to the ‘soft left’ and the labour bureaucracy.

Monday, 18 February 2008

Review – The State of the Police, Phil Scraton (1985)

This book, comes from the ‘left idealist’ school of critical criminology. (The term left idealist isn’t of their own choosing, but one Jock Young applied to them and which I use for the purpose of differentiation). This approach, around Joe Sim, Phil Scraton, Paul Gilroy and others, argued quite fervently against the realist turn taken by the left realists of Jock Young, Richard Kinsey and John Lea. The book in fact is to an extent a reply to John Lea and Jock Young’s ‘What Is To Be Done About: Law and Order?’
I find parts of the book quite good. Indeed Scraton gives a good history of the police, in particular signling out where they have been used against the struggles of the working class and also attempting to show how (in)effective attempts to subject the police to democratic control had been, particularly in Merseyside and London. He also comments on the use of the police during the 1984-5 Miner’s Strike and the lack of accountability here too.
However, missing from this history, is the struggles of the police themselves. Indeed, the 1918 police strike gets a couple of lines mention in passing. The book as a whole tends to treat police officers as one reactionary mass, which is a dangerous and inaccurate way of looking at the police force.
The other problem that I have with this book is it’s conclusion. After discussing attempts to institute democratic control, it also attempts a critique of the left realist position towards this which doesn’t really go very far at all. However, the ‘left idealists’ then go quite far in the opposite direction, and reject democratic accountability (as being unobtainable rather then unwanted) and instead argue for monitoring of the police as the only form of accountability possible (such groups as Inquest stem from their work). To me, although Inquest and other groups have produced interesting information, pulling back from the struggle to actually do anything to improve the lives of working people is a cardinal sin. Moreover, although the book is as I have mentioned in some respects very informative, it is based on an incorrect perception of the police and thus draws incorrect conclusions.